“Supposing truth is a woman–what then? Are there not grounds for the suspicion that all philosophers, insofar as they were dogmatists, have been very inexpert about women?” Nietzsche
What makes forming any type of workable ethical system up hard is that there are a lot of moving parts. For examples, ethics is very tied up with morality, and what is morality tied up with? Truth. What is the truth tied up? The definition of truth. As you can imagine, there are many subcategories I could list, as well as general categories not mentioned.
Nevertheless, here at the bottom rung of truth, there is still an intensive amount of work to be done. For one, there is the issue basic definition. Although, most people go about their lives, as if this isn’t the issue. If a person hasn’t seemed to run into any problems, they don’t see why this can lead this to a meltdown. They are one of the lucky ones! Then there is the question of how we can obtain truth. Then, there of what to do with the truth, once we have found it. Is it better to hide certain devesting truths? Once again, I could go on. And on. And on. Well, you get the point.
It is as if, throughout the ages, people have prized the truth as a pure virginal woman. If she was not protected, she could be harmed, murdered, or worse have her “purity” tainted. People were executed for her. People fought wars over her. Families disowned each other over her.
The truth, however, is not in need of protection. If for example, Big Brother style, every book, every website, every media, and every outlet of every kind was changed from past to present to future to say that Abraham Lincoln was a slave owner, and over time people learned “the new history” and the rest of us died off would that change anything? What if no one ever, even up to human extinction ever figured out that Abraham Lincoln did not own slaves? Does that change anything? Well, the actual truth doesn’t change. The only difference is human ignorance. Martyrs aren’t dying for the truth. Their dying for the spread of the knowledge of what they believe to be true. Their beliefs may or may not be truth. No one can taint what is true.
Now this, is of course, works for certain definitions of truth. Most us, I’m assuming, use the word truth in “objective” way. In other ways, something it something corresponds. Now the problem, is that definition is not always good, and some for example, prefer pragmatic definitions, but that is a post for another day.